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EDITED BY MARSHALL P. WILDER

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Published by Eichborn Verlag, Frankfurt am Main Frankfurt am Main, Eichborn Verlag Sprache: de leichte Gebrauchsspuren, gut erhalten. Seller Inventory AB. Published by Edition Wannenbuch, China About this Item: Edition Wannenbuch, China, Condition: New. Language: German. Brand new Book. Von wegen! Seller Inventory LIB She's in right! That all-important comfort is just. Try one If you are theatre lovers like Skitch and I, you'll find a Broadway opening exciting whether it's a hit or a miss.

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The lobby is crowded with personalities, smoke, and a mixture of good perfume. I enjoy? It was my very first Ixittlc of perfume. Now my dressing table is never without the familiar deep blue glass bottle. No wonder it's the most popular scent in the world! Sri rams mm relieved in 61 of cases after one application Here's good news: working with i group of patients, doctors found that a single applicationbf Sloan 's Balm relieved painful symptoms in the following amazing percentage of cases: Arthritis pains 61, bursitis pains 33, muscular aches 60, neuralgic pains Sloan's Balm is different from anything else.

It induces "intra-miucular warmth" deep down in the tissues, evidence of an increased How of blood, which hastens removal of waste nutter and helps nourish tissues. This effect lasts or hours and extends at least an inch below the surface in most cases down to the region where the pain is.

In scientific tesis, Sloan's Balm proved itself up to 2'A tunes as effective as other remedies tested, in creating comforting warmth in tissues. No wonder it brings new relief. They bear the marks, therefore, of human sagacity exalted to divine mastership. When a student graduates creditably from a college he is presumed to have acquired a mastery over the field of knowledge covered in his course. Human life is a school, and why should not its graduates be presumed to have gained mastery over the range of knowledge which it covers, and to be able to write authoritatively upon it?

Humans must at some time attain the goal, the prize of the high calling of God in Christly illumination, the crown of glorious intelligence. We have here the ground for the only sane acceptance of the ancient scriptures as books of accredited wisdom. We are neither asked to believe them inscribed by the finger of omnipotent Deity, nor forced to attribute them to the undeveloped brains of primitives.

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They can be seen as the products of the sage wisdom garnered by generations of men who had finally risen to clear understanding. They are the literary heritage bequeathed by men grown to the stature of divinity. Their veneration by the world for long centuries, even carried to the extreme of outrageous sycophancy, attests an indestructible tradition of their origination from sources accredited as divine and infallible. Their successful hold on the popular mind for many ages bespeaks also the unshakeable foundations of their wisdom.

Literature

They have withstood consistently the test of generations of human experience. Their wisdom holds against life; it rings true. And it is all the more precious to us because of its authorship by men of our own evolution, since thereby it does not miss immediate pertinence to our life. Both the conventional views of Bible authorship have militated against the possible high service of the scriptures to mankind.

The theory of their divine dictation to "holy men of old" has led to the abject surrender of the rational mind before their impregnable fortress of direct assertion, its hypnotization by a fetish, and the crippling of its native energies. The theory of their production by early crudity tends. The other view here advanced preserves their venerated authority while it brings their authorship from alleged Cosmic Divinity back to men of earth.

It saves us from the fatuous claim that "God" took time out to dictate a volume of absolute verity for the inhabitants of a minor planet amongst millions of trillions of such worlds.


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  • It is understandable that evolved men, with vision opened to knowledge of the laws of life, would indite sage tomes for the enlightenment of those less advanced. In any case the Bibles are here; they must be accounted for. The phenomenon of their existence among the nations, their hoary age, their escape from destruction through the centuries, the ineradicable tradition of their divine origin and authority, their almost universal veneration, must all find some factual ground of explanation.

    The theory offered in refutation of the two conventional ones seems the only one that provides such a rational and acceptable basis. And since the belief in their sacredness generally persists, it can not be regarded as less than momentous that the world should know of a surety that, while these revered relics are not the voice of the personified Cosmos, neither are they the mere speculative romancing of cavemen or scholastics.

    They are the sure word of perfected wisdom. There was a time, then, in early human history, when enlightened men possessed true knowledge, the passport to wisdom. Clear and concise answers to the profoundest problems of philosophy were known. In so far as the human intellectual faculty is capable of it, an understanding of the mystery and riddle of life itself and the laws of its evolutionary unfolding, was achieved by men who, as Hermes says, had been "reborn in mind.

    It formed the groundwork for the elevation of theology to its true place as the King of Sciences, or the Kingly Science. Together philosophy and theology held the throne in the mental life of mankind; and justly so, for a reason which modern thought would do well to consider: they must ever be the ultimate science because they motivate finally the use we. They are the determination of all human action in the end. They alone can direct man finally to the path of good, for by no other means can he learn to know what constitutes the good.

    The sore need of the world today is the restoration of philosophy, to supply the proper motivation and end of action. Though zealously guarded from the unworthy by its accredited custodians, knowledge was extant in the ancient day. Modern zeal for publicity finds it hard to understand why it was so sedulously kept esoteric. Briefly--for the full reason is a lengthy matter--a thing so precious, the distillation of ages of experience and the deposit of many lives of painful earning, could not be given out loosely to the undisciplined rabble to be violated and despoiled.

    Yet it was withheld from no worthy aspirant.

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    No bars of bigotry or persecution interdicted its free culture. The Societies in which it was secretly pursued were honored by kings and the populace alike. That halcyon age passed, that priceless legacy of knowledge was threatened with extinction, its pursuit was forbidden, its devotees assailed and exterminated; and for more than fifteen centuries the Occidental world has muddled through its age-to-age existence in nearly total ignorance of the fact that antiquity held, in its philosophy and theology, an adequate answer to the great interrogatory, the Sphinx riddle of human life.

    The gift and then the loss of primal wisdom are the two most momentous events in human history. This age will be spectator to the third most significant event--the Renaissance of Ancient Culture. The plans of demi-gods and divine men, interrupted for fifteen centuries of the Dark Ages, will move forward again toward destined goals. This age faces the denouement of a drama the like of which has not been unrolled in world history before and will hardly be repeated in aeons.

    Tragedy and comedy being copiously admixed in mortal existence, the astounding spectacle to which the world will shortly awake will exhibit untold calamity and the ludicrous conjoined in incredible fashion. We are destined soon to pass from a stunning sense of tragic loss to a world-echoing burst of laughter. The sting of our realization of our duo-millennial loss will melt away under the dawning recognition of our previous unbelievable stupidity.

    We are in a little time to be made acutely aware of a situation that will become the butt of hollow. Other egregious follies of history can be accepted or extenuated to the point of being condoned and forgotten. But this colossal ineptitude, prolonged over sixteen centuries, can not escape being laughed at for centuries more. A joke owes its character to the miscarriage of the intended sense into something ludicrously different. This denouement will stand as the historical joke of the ages. No less than this quantity of hilarity can balance the weight of the tragedy which loads the joke at the other end.

    For the ludicrously different direction in which the intended sense of the great mythical religions and dramatic rituals of the past took its perverted course entailed as a consequence the greatest of all historical tragedies,--the frightful chapter of religious bigotry and persecution.